The key issue, therefore, is that Muslim women are not free to make their own choices and making the wrong choices will culminate in severe punishment. How does Bill O’Reilly not know this? And if he knows it, how can he so cavalierly and flippantly talk about how “most” Muslim women supposedly want to veil? What if Jews, for instance, were once again forced, in any given society, to suddenly start wearing mandatory articles of clothing to identify and distinguish themselves from other people? Would O’Reilly be nonchalantly setting up creepy debates with Laura Ingraham on this issue as well, taking the side of how “most” Jews in that particular situation somehow supposedly wanted to wear the articles of clothing? Does he really not recognize the complete accuracy of this analogy? And does he not gauge the wound he would be delivering to the Jewish people about whom he was speaking? Does he not recognize the same wound he is delivering, with his smug mercilessness, to the millions of Muslim women suffering behind the Islamic Iron Curtain?
One can’t help but ask: what is O’Reilly’s educational background? Has he really never read or heard anything about how despotisms and apartheid structures enforce dress codes for the purpose of totalitarian ends? In all of his years on this planet, has O’Reilly truly never become aware of how the enforcement of such codes play a crucial role in keeping the structures of tyranny and the enslavement of a people in check? Maoist unisex clothing, for instance, had a ruthless and vicious purpose. Does O’Reilly really not grasp that dress codes in the Islamic world, such as the niqab and the burqa, which Phyllis Chesler has accurately termed “isolation and sensory deprivation chambers,” play a fundamental role in keeping the chains of gender apartheid in place?
And so, one now wonders: what are Bill O’Reilly’s motives in all of this? When, for instance, will he invite guests like Ayaan Hirsi Ali, Nonie Darwish and Wafa Sultan? When will he invite Phyllis Chesler, Pamela Geller and Robert Spencer? These guests will be able to tell him and his viewers a lot about the fate that Muslim women suffer for not wearing the veil — and the theological reasons for their suffering. They will be able to introduce him to both victims of attempted honor killings and family members of those who have been brutalized or murdered for not wearing the veil.
How much time has O’Reilly really devoted to trying to locate the families of victims of honor killings to invite them on his show? Is he interested? Does he care? How many of his shows have included these kinds of guests and discussions?
Proposition to Bill O’Reilly: Imagine a Muslim woman in a niqab or burqa sitting with her husband and family in a house. All of a sudden, she begins to announce that she does not approve of wearing her covering, nor of the Islamic theology behind it. She suddenly throws off her covering and runs outside. And she does this because that is what she wants to do. Question to Bill O’Reilly: What do you think would happen to such an individual? Do you care? Do you support her for following her own conscience? Does her fate in any way make you rethink the wisdom of going on national television, in front of millions of people, and opposing veil bans in the name of “tolerance” and, off the top of your head, talking about how you think “most” Muslim women want to wear the veil?
Feminist hero and a survivor of Islamic oppression, Wafa Sultan, has crystallized this dark and tragic reality well. In talking about the veil and how it is not a choice even when someone would think it appears to be, she says:
In 2005, I traveled to Syria with my American friend. We visited a small Syrian island (Erwad). My friend noticed that the majority of women in that place were head covered. I asked our tour guide to explain the reasoning behind it. I asked: “Are ALL women on this island covered? Without any hesitation he responded: “Yes, they are ALL covered except for a few whores.”
In other words, even in situations where you think it might be a Muslim woman’s decision to wear the veil, the bottom line is that it’s not her “choice.” When you make a decision, it does not necessarily mean your society has allowed you to freely choose what you chose.
So, to conclude: Bill O’Reilly, keep in mind, that when you justify Muslim veiling without stressing the consequences for Muslim women for not veiling, then you are in league with the oppressors of millions of women — and you are calling out for, and are complicit in, the institutionalization of the burqa and niqab.
And so, is there really any other conclusion but that freedom fighters such as David Horowitz, Phyllis Chesler, Pamela Geller, Robert Spencer and Christine Williams, all of whom are on the frontlines fighting for Muslim women, are our society’s real heroes? They are true patriots.
And, hence, for behaving like a dhimmi, and for sacrificing Muslim women on the altar of his own narcissistic yearnings to be popular, get ratings and to appear as “balanced” in the eyes of the liberal-Left, Bill O’Reilly continues to be the ultimate Pinhead. And that’s no joke.
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Editor’s note: To get the whole story behind why our culture is reluctant to come to the aid of suffering and tortured Muslim women, and to be honest about the Islamic theology that engenders their plight, read Jamie Glazov’s most recent book, “United in Hate: The Left’s Romance With Tyranny and Terror.”





















